Stroop, Barbara: Rethinking Well-being in Biomedical Ethics. 2016
Inhalt
- 1. Introduction
- The notion of well-being is vague
- The need for a common language
- 1.1. The goal and methodology
- 1.2. The structure of the book
- 2. Paving the way for the analysis ― preliminaries with regard to the concept of well-being
- 3. Well-being in debates concerning the beginning of life: prenatal testing and selection
- 3.1. A short introduction to techniques and practices
- 3.2. The reference to well-being in the debate on prenatal testing and selection
- 3.2.1. The well-being of the prospective parents
- The desire for a biological child
- Avoiding the burdens of raising a disabled or an ill child
- Preventing PND followed by abortion
- Criticism by the disability rights activists
- Interim results
- 3.2.2. The well-being of the future child
- 3.3. Results arising from the analysis and the issues it raises
- 3.3.1. The presence of well-being in the face of the notion of moral status
- Three alternative stances with regard to prenatal moral status
- Classifying the well-being-based lines of reasoning
- 3.3.2. Tension between objectivist and subjectivist concepts of well-being
- 3.4. Findings: well-being in the debates concerning the beginning of life
- 4. The role of well-being in the discussion on enhancement: the case of non therapeutic mood-improvement
- 4.1. The subject of mood enhancement
- 4.2. The role of well-being in the debate on mood enhancement – an analysis
- 4.2.1. Critical attitudes towards mood enhancement
- Mood enhancement as an alleged ‘shortcut’ to well-being
- Missing components of well-being where mood enhancement is concerned
- Mood enhancers and the danger of losing contact to reality
- Pleasure derived from a false origin
- The importance of sorrow and sadness
- Interim results
- 4.2.2. Argumentations in favour of mood enhancement
- 4.3. Results arising from the analysis and the issues it raises
- 4.3.1. The value of (human) nature and the notion of well-being
- Material versus formal sense of the concept
- The gratitude and the creativity framework
- The alternative concepts of human nature and their relationship to well-being
- 4.3.2. The prevalence of broad objective conceptions of well-being
- 4.4. Drawing conclusions with regard to the role of well-being in the debate on mood enhancement
- 5. The reference to well-being in debates on the allocation of scarce goods within medicine: the example of kidney allocation
- 5.1. The quandary of organ allocation
- 5.2. Criteria used in allocation practice: Eurotransplant and United Network of Organ Sharing
- 5.3. Well-being as a consideration in debates on organ allocation
- 5.3.1. Quality of life as a rationale for outcome in organ allocation
- The QALY approach to allocation
- QALYs and the problem of unjust discrimination
- Conflicts with the principle of need
- Life-saving should have priority over life-enhancement
- The problem of measuring QoL
- A narrow concept of QoL
- Interim results
- 5.3.2. Quality of life as a measure for patient need
- 5.4. Results arising from the analysis and the issues it raises
- 5.4.1. Well-being and the principle(s) of justice
- Alternative theories of justice
- Well-being embedded in utilitarian theories of justice
- Well-being involved in the dispute on maximizing utility versus justice in distribution
- Well-being within egalitarian lines of reasoning
- 5.4.2. The predominance of a narrow objective concept of well-being
- 5.5. Drawing together the main findings concerning the role of well-being in the debate on organ allocation
- 6. Well-being in discussions concerning the end of life: the cases of assistance in dying and foregoing life-sustaining treatment
- 6.1. An introduction to the discussion about euthanasia
- 6.2. Two examples of assistance in dying in practice
- 6.2.1. Physician-assisted dying in the Netherlands
- 6.2.2. Physician-assisted suicide in the U.S. state of Oregon
- 6.3. The role of well-being in the debate on assistance in dying and foregoing life-sustaining treatment
- 6.3.1. Well-being and assistance in dying in the case of competent patients
- The ‘argument of mercy’137F
- The relationship of autonomy and well-being within the main argument for AiD
- Death with Dignity
- Alleviating pain and suffering
- The argument of non-necessity144F
- Reactions to the argument of non-necessity
- Preliminary results
- 6.3.2. The reference to well-being in the special case of incompetent patients in discussion on forgoing life-sustaining treatment
- 6.4. Results arising from the analysis and the issues it raises
- 6.4.1. The presence of well-being when occurring with autonomy
- Paternalism: well-being and autonomy in conflict
- Possible relationships of autonomy and well-being
- Putting the relationship of autonomy and well-being into concrete terms
- 6.4.2. Predominance of subjective dimensions of well-being
- 6.5. Findings in respect of the role of well-being in the discussions concerning the end of life
- 7. Rethinking well-being in biomedical ethics – synopsis of the observations and issues raised by the analysis
- 7.1. The influence of predominant notions on the role of well-being
- 7.1.1. The shifting presence of well-being in biomedical ethics
- The presence of well-being in the face of other prevalent notions
- An overt versus a subliminal presence of well-being
- The subliminal presence of well-being and the ‘triumph of autonomy’
- 7.1.2. The changing character of well-being in the debates
- 7.2. Attempts in revealing the ‘true’ character of well-being in biomedical ethics
- Ontological, epistemic and evaluative level
- Broad versus narrow concepts of well-being
- The restoration, protection and promotion of well-being
- 7.3. Tentative requirements for a concept of well-being in biomedical ethics – an outlook
- References
