Inhalt

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  Acknowledgements
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   Acknowledgements
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   Bielefeld, 23 September 2015
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   Diss_Özisik(2015-03-11-komm-hs-2015-04-12)
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   1. INTRODUCTION
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  2. PART ONE
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   2.1. Family, Socialization and Religious Education of Turkish Islamic Immigrants in Germany
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   2.1.1. The Migration of Turkish Families
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   2.1.2. Turks as Muslims in German Society
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   2.1.3. Socialization and Religious Education of Turkish Muslims
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   2.1.4. Family and Education from the Islamic Perspective
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   2.1.5. Islamic-Turkish Organizations
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   2.1.6. Conclusion
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   2.2. The Religiosity of Turkish People in Turkey and in Germany: Some Findings in Field Studies
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   2.2.1. Religiosity in Turkey
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   2.2.2. The Religiosity of Turkish Immigrants in Germany
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   2.2.2.1. Fundamentalism among Turkish Muslim Youth in Germany
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   2.2.2.2. Individuation and Changes in Religious Style
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   2.2.2.3. Muslim Religiosity in the Typologies of Biographical Studies in Germany
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   2.2.2.4. Family and the Religiosity of Generations
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  3. PART TWO
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  3.1. Conceptual Considerations and Hypothetical Model: Faith in the Islamic Tradition
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   3.1.1. Faith (Îman): an Etymological and Conceptual Clarification
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   3.1.2. The Concept of Îman and its Relation with “Islam”
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   3.1.3. The problem of Development in the Islamic Faith
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   3.2. Faith Development Models
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   3.2.1. Faith Development Theory of James W. Fowler
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   3.2.2. Fowler’s Definition of “Faith”
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   3.2.3. Definition of Faith Development
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   3.2.4. Religious Styles Perspective of H. Streib and Faith Development
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   3.3. Conclusion: Evaluation of Field studies on Muslims in Germany from the Perspective of Faith Development
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   3.4. Research Questions
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  3.5. Methodological Perspective
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   3.5.1. Research Instrument
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   3.5.2. The Sample
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   3.5.3. Process of Data Collection
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   3.5.4. Transcription of the Interviews and the Evaluation Process
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  4. PART THREE
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   4.1. Case Studies and the Results
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   4.1.1. Demir Family Case Study Over Three Generations
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   4.1.1.1. Mr. Demir 1
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   4.1.1.1.1. Biographical Reconstruction
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   4.1.1.1.2. Reconstruction of his Relations with (non-)Significant Others
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   4.1.1.1.3. Appropriation of Religion
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   4.1.1.1.4. Image of God
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   4.1.1.1.5. Religiosity
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   4.1.1.1.6. Form of Belief in Metaphysical Themes
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   4.1.1.1.7. Summary
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   4.1.1.2. Mr. Demir 2
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   4.1.1.2.1. Biographical Reconstruction
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   4.1.1.2.2. Reconstruction of Relations with Significant Others
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   4.1.1.2.3. Appropriation of Religion
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   4.1.1.2.4. Image of God
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   4.1.1.2.5. Understanding of Religiosity
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   4.1.1.2.6. Form of Belief in Metaphysical Themes
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   4.1.1.2.7. Summary
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   4.1.1.3. Mr. Demir 3
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   4.1.1.3.1. Biographical Reconstruction
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   4.1.1.3.2. Reconstruction of Relations with Others
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   4.1.1.3.3. Appropriation of Religion
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   4.1.1.3.4. Image of God
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   4.1.1.3.5. Understanding of Religiosity
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   4.1.1.3.6. Form of Belief in Metaphysical Themes
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   4.1.1.3.7. Summary
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   4.1.2. Comparison in Faith Development
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   4.1.3. Case Study of Three Generations of the Akay Family
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   4.1.3.1. Mrs. Akay 1
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   4.1.3.1.1. Biographical Reconstruction
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   4.1.3.1.2. Reconstruction of Relations with Significant Others
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   4.1.3.1.3. Appropriation of Religion
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   4.1.3.1.4. Image of God
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   4.1.3.1.5. Understanding of Religiosity and the Practice of Religion
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   4.1.3.1.6. Form of Belief in Metaphysical Themes
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   4.1.3.1.7. Summary
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  4.1.3.2. Mrs. Akay 2
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   4.1.3.2.1. Biographical Reconstruction
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   4.1.3.2.2. Relations with Significant Others
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   4.1.3.2.3. Current Image of Parents
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   4.1.3.2.4. Social Relations and Friendships
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   4.1.3.2.5. Appropriation of Religion
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   4.1.3.2.6. Image of God
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   4.1.3.2.7. The Meaning of Religiosity
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   4.1.3.2.8. Moral Justifications and Authorities
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   4.1.3.2.9. Form of Belief in Metaphysical Themes
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   4.1.3.2.10. Summary
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   4.1.3.3. Mrs. Akay 3
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   4.1.3.3.1. Biographical Reconstruction
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   4.1.3.3.2. Relations with Significant Others
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   4.1.3.3.3. Appropriation of Religion
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   4.1.3.3.4. Image of God
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   4.1.3.3.5. Understanding of Religiosity
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   4.1.3.3.6. Form of Belief in Metaphysical Themes
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   4.1.3.3.7. Summary
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   4.1.4. Summary and Comparison in Faith Development
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  4.1.5. Case Study of Three Generations of the Özkan Family
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   4.1.5.1. Mr. Özkan 1
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   4.1.5.1.1. Biographical Reconstruction
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   4.1.5.1.2. Reconstruction of Relations with Significant Others
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   4.1.5.1.3. Appropriation of Religion
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   4.1.5.1.4. Image of God
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   4.1.5.1.5. Understanding of Religiosity
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   4.1.5.1.6. Form of Belief in Supernatural Themes
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   4.1.5.1.7. Summary
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  4.1.5.2. Mrs. Özkan 2
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   4.1.5.2.1. Biographical Reconstruction
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   4.1.5.2.2. Relations with Significant Others and Exploring Muslim Female Identity
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   4.1.5.2.3. Appropriation of Religion
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   4.1.5.2.4. Image of God
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   4.1.5.2.5. Understanding of Religiosity
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   4.1.5.2.6. Form of Belief in Metaphysical Themes
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   4.1.5.2.7. Summary
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  4.1.5.3. Ms. Özkan 3
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   4.1.5.3.1. Biographical Reconstruction
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   4.1.5.3.2. Reconstruction of Relations with (Significant) Others
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   4.1.5.3.3. Appropriation of Religion
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   4.1.5.3.4. Image of God
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   4.1.5.3.5. Understanding of Religiosity
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   4.1.5.3.6. Form of Belief in Metaphysical Themes
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   4.1.5.3.7. Summary
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  4.1.6. Case Study of Three Generations of the Yıldız Family
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  4.1.6.1. Mr. Yıldız 1
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   4.1.6.1.1. Biographical Reconstruction
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   4.1.6.1.2. Relations with Others
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   4.1.6.1.3. Appropriation of Religion and Image of God
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   4.1.6.1.4. Understanding of Religiosity
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   4.1.6.1.5. Form of Belief in Metaphysical Themes
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   4.1.6.1.6. Summary
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   4.1.6.2. Mr. Yıldız 2
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   4.1.6.2.1. Biographical Reconstruction
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   4.1.6.2.2. Reconstruction of Relations
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   4.1.6.2.3. Appropriation of Religion
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   4.1.6.2.4. Image of God
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   4.1.6.2.5. Understanding of Religiosity
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   4.1.6.2.6. Form of Belief in Metaphysical Themes
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   4.1.6.2.7. Summary
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   4.1.6.3. Mr. Yıldız 3
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   4.1.6.3.1. Biographic Reconstruction
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   4.1.6.3.2. Reconstruction of Relations
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   4.1.6.3.3. Appropriation of Religion
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   4.1.6.3.4. Image of God
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   4.1.6.3.5. Understanding of Religiosity
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   4.1.6.3.6. Form of Belief in Metaphysical Themes
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   4.1.6.3.7. Summary
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   4.1.7. Case Studies Three Generations of Polat Family
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  4.1.7.1. Mr. Polat 1
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   4.1.7.1.1. Biographical Reconstruction
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   4.1.7.1.2. Relations and the Image of Parents
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   4.1.7.1.3. Image of God
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   4.1.7.1.4. Understanding of Religiosity
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   4.1.7.1.5. Form of Belief in Metaphysical Themes
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   4.1.7.1.6. Summary
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   4.1.7.2. Mr. Polat 2
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   4.1.7.2.1. Biographical Self-Reflection
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   4.1.7.2.2. Relations with Significant Others
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   4.1.7.2.3. Image of God
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   4.1.7.2.4. Appropriation of Religion
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   4.1.7.2.5. Understanding of Religiosity
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   4.1.7.2.6. Form of Belief in Metaphysical Themes
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   4.1.7.2.7. Summary
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  4.1.7.3. Mr. Polat 3
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   4.1.7.3.1. Biographical Self-Reflection
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   4.1.7.3.2. Reconstruction of Relations with Others
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   4.1.7.3.3. Appropriation of Religion
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   4.1.7.3.4. Image of God
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   4.1.7.3.5. Understanding of Religiosity
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   4.1.7.3.6. Form of Belief in Metaphysical Themes
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   4.1.7.3.7. Summary
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   5. Development of Faith and Religiosity in the Process of Generations
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   5.1. Life Worlds and Life Stories in Generational Comparison
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   5.2. First Generation
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   5.3. Second Generation
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   5.4. Second-Generation Women
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   5.5. Intergenerational Relations and the Second Generation
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   5.6. Third Generation
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   5.7. Religion in the Generational Dynamic
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   5.7.1. Reflection on the Image of God
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   5.7.2. The Problem of Theodicy and the Image of God
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   5.7.3. Appropriation of the Perception of God in the Three-Generation Process
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   5.7.4. Religiosity
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   5.7.5. Understanding of Metaphysical Themes across Generations
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   6. Conclusion
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   BIBLIOGRAPHY